Kaldar cave in Iran estimated to date over 63,000 years

The report Kaldar cave in Iran estimated to date over 63,000 years” was originally published in the Tehran Times on June 23, 2020. The version below has been slightly edited from the original publication.


Nearly one decade of archaeological surveys at Kaldar cave has concluded that parts of this western Iranian shelter date more than 63,000 years.

Archaeologists at the site of the Kaldar cave (Source: Tehran Times & CHTN).

In an interview with CHTN, Iranian archaeologist Behrouz Bazgir has stated:

After a decade of studying the cultural evidence yielded from the three seasons of archeological excavations at Kaldar Cave, the recent results show that a Paleolithic layer in the middle of this the cave is more than 63,000 years old …

Kaldar is a key archaeological site that provides evidence of the Middle to Upper Paleolithic transition in Iran. The cave is situated in the northern Khorramabad valley of Lorestan province and at an elevation of 1,290 m above sea level. It measures 16 meters long, 17 meters wide, and seven meters high.

Last year, in one of the significant archaeological finds of Iranian history, the cave yielded fresh evidence for its Paleolithic residents; including traditions of making [stone] tools related to Middle Paleolithic and Upper Paleolithic eras.

Excavations at the site in 2014-2015 led to the discovery of cultural remains generally associated with anatomically modern humans (AMHs) and evidence of a probable Neanderthal-made industry in the basal layers. It also offers an opportunity to study the technological differences between the Mousterian and the first Upper Paleolithic technologies as well as the human behavior in the region.

Last year, archaeologists excavated stone tools and a fragment of a fossilized skull, attributed to Homo sapiens. The cave has also yielded weapon fragments crafted by Neanderthals.

A panoramic view of the Kaldar cave (Source: Tehran Times & ITTO).

In taxonomy, Homo sapiens is the only extant human species. The name is Latin for “wise man” and was introduced in 1758 by Carl Linnaeus (who is himself also the type specimen). Neanderthals are an extinct species or subspecies of archaic humans in the genus Homo, who lived within Eurasia from circa 400,000 until 40,000 years ago.

Jiroft and the Aratta Kingdom

The article Jiroft and the Aratta Kingdom” below by Richard Covington was originally posted in the CAIS website. Kindly note that the version below has been slightly edited and also features three photos and accompanying captions not displayed in Covington’s original article in CAIS. Kindly note that the version printed below has been edited in Kavehfarrokh.com. Readers may also be interested in the following resources (click link or image underneath the link):

Ancient Iran: Neolithic to Pre-Achaemenid eras


It was around two o’clock on a mild mid-February afternoon that colleagues called head archeologist Professor Yousef Madjidzadeh to look at some telltale markings in a dusty trench. It was the last day of the six-week digging season at the Jiroft archeological site in the southeast Iranian desert, and Madjidzadeh was jotting down notes before closing up for the year. The Iranian-born archeologist, who has been excavating at Jiroft for two years, has become increasingly convinced that the remains of this 4500-year-old city hold the key to a Bronze Age kingdom whose existence promises to rewrite at least a chapter or two of the history of the ancient Middle East.

I took the pick in my hand and started to help dig out what turned out to be a remarkably well-preserved stamp-seal impression,” Madjidzadeh recalls, now back at his home in the Mediterranean port city of Nice, France.

Cup retrieved from Jiroft (Source: CAIS).

Painstakingly extracting the five-centimeter- (2″-) long rectangle from the trench wall’s packed clay, the archeologist turned it to the sunlight. Amid faintly inscribed lines and images of human and animal figures, he was amazed to discover what appeared to be an unfamiliar form of writing. To Madjidzadeh, the seal impression came as his first evidence that this ancient city’s society was literate.

To be able to say that Jiroft was a historic civilization, not a prehistoric one, is a great advance,” he says. “Finding writing on that seal impression brought tears to my eyes. Never mind that we can’t read it—that’ll come later.”

Though others have downplayed Madjidzadeh’s declarations that Jiroft was more than a regional culture, archeologists generally agree, he says, that a distinct civilization is characterized by unique monumental architecture and by its own form of writing. “This past winter, we found both,” he beams.

Gray-bearded, easy-going and energetic in his mid-60’s, Madjidzadeh is feeling the glow of vindication. A few years after Iran’s 1979 revolution, he was dismissed as chairman of the department of archeology at Tehran University. After years of self-imposed exile in Nice with his French-born wife, he returned during the intellectual thaw that followed the 1997 election of President Mohammad Khatami.

The discovery of the Jiroft site came by accident. In 2000, flash floods along the Halil River swept the topsoil off thousands of previously unknown tombs. Seyyed Mohammad Beheshti, deputy head of Iran’s Cultural Heritage and Tourism Organization (ICHTO), asked Madjidzadeh to begin excavations because of the archeologist’s long-standing bullishness on Jiroft’s significance.

As the author of a three-volume history of Mesopotamia and a leading Iranian authority on the third millennium BC, Madjidzadeh has long hypothesized that Jiroft is the legendary land of Aratta, a “lost” Bronze Age kingdom of renown. It’s a quest that he began as a doctoral candidate at the University of Chicago, when in 1976 he published an article proposing that Aratta, which reputedly exported its magnificent crafts to Mesopotamia, was located somewhere in southeastern Iran.

According to texts dating from around 2100 BC, Aratta was a gaily decorated capital with a citadel whose battlements were fashioned of green lapis lazuli and its lofty towers of bright red brick. Aratta’s artistic production was so highly regarded that about 2500 BC the Sumerian king Enmerkar sent a message to the ruler of Aratta requesting that artisans and architects be dispatched to his capital, Uruk, to build a temple to honor Inanna, the goddess of fertility and war. Enmerkar addressed his letter to Inanna: “Oh sister mine, make Aratta, for Uruk’s sake, skillfully work gold and silver for me! (Make them cut for me) translucent lapis lazuli in blocks, (Make them prepare for me) electrum and translucent lapis!” prayed the Sumerian ruler.

Excavations at Jiroft’s Konar Sandal A, one of the site’s two major mounds, are revealing the base of what may have been one of the world’s largest ziggurats. (Source: Mohammad Eslami-Rad /Gamma in CAIS).

When one imagines that Uruk was the heart of the Sumerian civilization and that its king is asking another ruler about 2000 kilometers (1200 mi) distant to send his artisans, one realizes that the quality of their work must have been extraordinary,” says Madjidzadeh. “The craftsmen must have been known all over. Today there is no doubt in my mind that Jiroft was Aratta.” A handful of colleagues agrees, including the French epigrapher François Vallat, who compares Jiroft to the Elamite kingdom of southwestern Iran.

So far, however, there is no proof, and others are less sure.

When you start reconstructing actual geographical regions based on legend and mythology, you’re always in deep water,” says Abbas Alizadeh, an Iranian-born archeologist at the Oriental Institute of the University of Chicago. “Some scholars think Aratta is in Azerbaijan. Others say Baluchistan or the Persian Gulf. It’s a murky business.

Yet even if Jiroft turns out not to be Aratta, it is nevertheless a pivotal clue to a better understanding of the era when writing first flourished and traders carried spices and grain, gold, lapis lazuli and ideas from the Nile to the Indus. Although not on a par with the more influential civilizations of Mesopotamia, Egypt and the Indus Valley, “Jiroft is obviously a very important archeological complex,” says Holly Pittman, an art historian at the University of Pennsylvania who is one of a growing number of non-Iranian scholars who are being allowed into the country. “It’s an independent, autochthonous Bronze Age civilization with huge numbers of settlements of all different sizes that we have only just begun to explore.” By comparison to the research documenting other third-millennium civilizations, these are indeed very early days, she explains. “We don’t yet have enough material to compare it to Mesopotamia. But you have to remember that 500 teams of archeologists have been digging in Mesopotamia for 100 years. In Jiroft, we’ve had two seasons with one team of fewer than 30 scientists.

Even so, among the spectacular finds so far are the remains of a city a kilometer and a half (.92 mi) in diameter, an unusual two-story citadel surrounded by a fortress wall 10.5 meters (34′) thick, and a ziggurat resembling Sumerian ones that is among the largest in the ancient world—17 meters (54′) high and 400 meters (1280′) on each side at the base. The team has also uncovered 25 stamp and cylinder seal impressions from two to five centimeters (7/8″–2″) long that depict bulls, ibex, lions, snakes, human figures—and writing.


Major archeological sites from the fourth and third millennia BC (Source: CAIS).

Perhaps the most impressive discoveries have been staggering numbers of carved and decorated vases, cups, goblets and boxes made of a soft, fine-grained, durable gray-greenish stone called chlorite. Literally tens of thousands of pieces have been found, but the vast majority have been looted from their original tombs by local farmers, who were the first to stumble across the gargantuan honeycomb of gravesites uncovered by the floodwaters of 2000.

“Thousands of people were digging,” Madjidzadeh explains, and antiquities dealers swooped in behind them to buy up the finds by the dozens. Farmers often sold chlorite vases worth tens of thousands of dollars on the international market for a few sacks of flour. Ultimately, in the fall of 2002, the Iranian authorities stepped in to halt the looting and seize hundreds of contraband artifacts.

The Jiroft artifacts are a “missing link” in understanding the Bronze Age, Madjidzadeh says, because they help explain why so many incised chlorite vessels, all with remarkably similar imagery, have turned up at widely separated ancient sites, from Mari in Syria to Nippur and Ur in Mesopotamia, Soch in Uzbekistan and the Saudi Arabian island of Tarut, north of Bahrain. Until now, the principal center of production of these vessels was a mystery. Although some of them were probably manufactured locally, the sheer volume of artifacts at Jiroft argues that the most prolific chlorite workshops of all were there. (See sidebar, page 8.)

Jiroft artisans fashioned pieces with what seems strange and enigmatic iconography. Some were encrusted with lapis lazuli from Afghanistan, carnelian from the Indus Valley, turquoise, agate and other semiprecious, imported stones.

“The artists had such a naturalistic way of rendering images,” says Yousef Madjidzadeh, foreground. “It was a style that was not seen anywhere else in that era.” (Source: CAIS). “There must certainly have been a school of stonecarvers, because you see such an aesthetic unity of these objects throughout the kingdom. This high-level artistic quality did not suddenly appear from nowhere,” he maintains. “The traditions must have taken 300 to 400 years to develop.”

Carved into one gray chlorite cup, mythic creatures with human heads and torsos and bulls’ legs hold panthers upside-down by their tails. On the surface of a stone weight shaped roughly like a ladies’ handbag, two horned scorpion-men appear to swim toward each other. “Hunters who were believed to be as powerful as bulls or as agile as lions entered into legend, and their images became animalized as bull-men and lion-men,” the archeologist suggests in explanation.

Round chlorite boxes are decorated with representations of curved gates, woven reed walls, ziggurats and other architectural details that hint at what Jiroft’s buried buildings probably looked like.

Along with the chlorite objects are also pink and orange alabaster jars, white marble vases, copper figurines, beakers and a striking copper basin with a eagle seated in its center, as well as realistic carved stone impressions of heraldic eagles, scorpions and scorpion-women.

Many of the scenes on the Jiroft vessels bear a strong resemblance to the gods, beasts and plants portrayed on Sumerian statues, plaques and cylinder seals. “Jiroft leads me to imagine that Iran had a far greater influence on Mesopotamian culture than I previously thought,” observes Jean Perrot, the grand old man of Middle Eastern archeology in France.

To Carl Lamberg-Karlovsky of Harvard University, who excavated a site named Tepe Yahya some 90 kilometers (50 mi) from Jiroft in the 1970’s, what is particularly remarkable about the Jiroft finds is that so many thousands of brand-new, empty chlorite vessels were manufactured for no other apparent purpose than to be buried in tombs to honor the dead. “The fact that not a single one of them contains even a trace of oils, perfumes, foodstuffs or drugs, nor shows any other sign of use, is very curious,” he marvels.

Chlorite cup from Jiroft, c. 3rd millennium BCE (Source: CAIS). Chlorite vessels similar to the stunning examples recently unearthed at Jiroft in southeastern Iran have been found from the Euphrates to the Indus, as far north as the Amu Darya and as far south as Tarut Island, on the Persian Gulf coast of Saudi Arabia. Iranian-born archeologist Professor Yousef Madjidzadeh speculates that some of these objects were in fact imported from Jiroft, which he is convinced is the legendary third-millennium-BC city of Aratta. Other archeologists, however, dispute this conclusion, maintaining that the vases, bowls and cups from Mesopotamian and Indus Valley sites were manufactured locally. What is clear is that Jiroft traders brought lapis lazuli from Afghanistan and carnelian from the Indus to decorate the ornate vessels they manufactured.

Despite the crackdown on pillaging and the hiring of a dozen armed guards, theft at Jiroft still continues. This winter, while working on the city mounds, Madjidzadeh received a tip that looters were digging at gravesites six kilometers (3.7 mi) away. Racing to the cemetery with one of the guards, he caught sight of several dozen looters, who escaped on foot when they saw Madjidzadeh coming. One of his laborers later told him that it was rumored the looters had managed to spirit away a priceless golden fish figure. One looted gravesite reportedly yielded an astonishing 200 artifacts, including 30 finely crafted chlorite vessels.

Was it the tomb of the lord of Aratta?” asks Madjidzadeh sadly. “Because all the objects were ripped out of context and have disappeared, we’ll never know—even if they turn up in the antiquities market.”

On his days off, the archeologist travels to surrounding villages to give lectures about the significance of Jiroft and its irreplaceable artifacts.

I show photos of the objects and our excavations and tell the villagers in simple language that all these works belonged to your grandparents, your ancestors,” he explains. “‘They are your heritage. You don’t sell your heritage. If we put these cups and vases in a museum, they will attract tourists. This will bring more money than selling the pieces once or twice. You and your children will benefit from the tourists and education.’ Little by little, people understand more about the cultural value of the finds.

On the international art market, it’s a different story. Museums and private collectors have been quick to recognize the cultural, esthetic and, in particular, monetary worth of artifacts that Madjidzadeh is sure were stolen from Jiroft.

I scour the Internet, auction catalogues and brochures and have been shocked to see museums in Switzerland, Japan, Turkey, Pakistan and elsewhere buying these objects,” he says.

Protecting Jiroft is an overwhelming task, for Madjidzadeh and his team have uncovered more than 250 separate sites across an area about the size of Austria or South Carolina. In the forested mountains 150 kilometers (90 mi) north of Jiroft, other archeologists have discovered copper mines that likely produced the ore for the copper and bronze artifacts unearthed in Jiroft’s gravesites. But so far, no one has pinpointed the chlorite mines.

French geomorphologist Éric Fouache, the team’s expert on reading the strata underlying the archeological sites, has discovered something else, however, which gave the Jiroft region a crucial advantage over Mesopotamia: water. A network of artesian wells supplied abundant water for irrigation and drinking even when the Halil River ran dry. With these sources of water, the inhabitants developed an agriculture based on calorie-rich date palms rather than the cereals of the Tigris and Euphrates delta, says Fouache. Palm groves also provided shade for extensive gardening.

So it’s very possible the Jiroft people developed agriculture more easily than the Mesopotamians,” asserts the scientist.

Next year, Fouache plans on probing deeper to locate earlier remains buried by the region’s frequent tectonic upheavals. “Based on aerial photographs showing traces of past ground shifts, we expect to find older settlements not visible from the surface,” he says.

Top: An Iranian archeologist and local workers dig on the west side of Jiroft’s second mound, Konar Sandal B. Above: A slide of the cross section of a third-millennium-BC tell—a mound created by centuries of habitation—helps geomorphologist Éric Fouache explain that the region’s many artesian wells made Jiroft’s development possible. (Mohammad Eslami-Rad / Gamma in CAIS).

The primary Jiroft site consists of two mounds a couple of kilometers apart, called Konar Sandal A and B and measuring 13 and 21 meters high (41′ and 67′), respectively. It was at Konar Sandal B that the archeologists dug out the seal impressions bearing writing. So far, the archaeologists have excavated around nine vertical meters (28′) of Konar Sandal B, discovering vestiges of a monumental, two-story, windowed citadel whose base covers nearly 13.5 hectares (33 acres). Madjidzadeh speculates that this imposing edifice once housed the city’s chief administrative center and perhaps a temple and a royal palace.

Finding the structure’s façade was difficult enough, but locating an entrance took the team weeks of digging through clay packed hard by millennia of rain-wash. “The mud is like stone,” Madjidzadeh complains. “You can hardly get a pick into it.

This winter they stumbled across what appears to be the city’s main gateway, a squared-off earthen portal that closely resembles architectural details depicted on several chlorite vases. The team has also uncovered a second wall and vestiges of a third, with trenches exposing both private houses and another sizeable public building—perhaps a trading center.

We know it’s another monumental building because the bricks are larger than the bricks used in private homes,” says Madjidzadeh.

According to the archaeologist, the enormous ziggurat at Konar Sandal A was a tremendous feat of engineering that required four to five million bricks. Like its Sumerian counterparts, it was probably a sacred structure, a bridge between earth and sky, and it was probably topped by a room where the city’s protective god could woo his mortal consort, usually the wife or daughter of the ruler.

Madjidzadeh, in white hat at center, examines objects found near Konar Sandal B in a trench overseen by Romain Pigeaud of the Paris National Museum of Natural History. (Mohammad Eslami-Rad / Gamma in CAIS).

Although very little is known of the beliefs and rituals of Jiroft’s inhabitants, Madjidzadeh is convinced that the practice of burying the dead with a relative fortune in artefacts points to a well-organized religion with a priestly class that could command the efforts of craftsmen. Since the ancient Mesopotamian epic of Gilgamesh mentions scorpion-men similar to ones carved on Jiroft’s stone vases, the archeologist also suggests that parts of the Gilgamesh narrative circulated in Jiroft and may even have had their origins there.

Another of the recent season’s top finds was the discovery by Marjan Mashkur, an Iranian researcher based in Paris, of shark bones and shells from the Persian Gulf, 200 kilometers (120 mi) south. To Madjidzadeh, this find confirms that Jiroft merchants plied well-worn trade routes that led to the Persian Gulf and on to Mesopotamia, dealing in chlorite vessels, lapis lazuli and other precious stones, and commodities fabricated in Jiroft.

Even at this relatively early stage, Madjidzadeh believes he has enough evidence to turn some of the fundamental precepts of Middle Eastern archaeology on their head. The fabulous royal treasure excavated in the 1920’s by Leonard Wooley at the Sumerian capital of Ur, including the iconic, shell-encrusted ibex standing to nibble the leaves of a gold tree, may ultimately be traced back to the workshops of Jiroft, he says. So might chlorite vessels from Uruk, Mari and Soch.

We’re not sure what gold pieces might have come from Jiroft,” says Pittman, “but some of the chlorite pieces in Mesopotamia may well prove to have been exported from this region of southeastern Iran.

Three years ago, I would have agreed with the common assertion that Mesopotamia was the cradle of civilization,” Madjidzadeh says. “Now I’m changing my mind to Jiroft, which, in its heyday, was just as important and as extensive as Sumerian civilization.

For some in the field, this comparison sets off alarm bells.

Lamberg-Karlovsky is one of the skeptics. While the Harvard professor acknowledges the importance of the discovery of Jiroft and its chlorite vessels, he warns against hyperbole. “To imply that Jiroft is the most ancient Oriental civilization is way off the mark,” he argues. “In terms of actual material recovered so far, there is nothing earlier than 2500 BC, which is a thousand years later than the southern Mesopotamian world.

“Handbag” looking artifact with decorative motifs excavated from Jiroft (Source: Iran Atlas). The artefact may have been a weight standard for measurements.

Madjidzadeh, however, maintains that pottery found at Jiroft compares to shards from Tepe Yahya dated to 2800 BC. In addition, he reasons, it would have taken nearly half a millennium for Jiroft’s artisans to develop the degree of skill that attracted King Enmerkar’s envy in 2500 BC, an inference that pushes back the establishment of Jiroft to about 3000 BC. Unfortunately, carbon dating of the vases and pots—the most reliable technique for gauging the age of artifacts—is not possible at Jiroft, since there have been absolutely no traces of organic residue in any of the materials unearthed so far. The Harvard archaeologist and others deprecate Madjidzadeh’s contention. “These are very tenuous conclusions,” says Lamberg-Karlovsky. “To try to put Jiroft on the same level as the Sumerian, Egyptian and Indus Valley civilizations, or even as the Bactrian material of central Asia, is to exaggerate and distort the archaeological record. Jiroft is just not in the same ballpark.

Based on his own chemical analyses of chlorite pieces from Tarut, Mesopotamia and elsewhere, Lamberg-Karlovsky states that the stone finds in those places were mined locally. He is thus wary of claims that Jiroft pottery was widely exported.

It’s very significant that Jiroft was the center of production for huge numbers of chlorite vessels, but to say that the vessels found in Mesopotamia, the Arabian Peninsula and the Iranian plateau came from Jiroft is patently false,” he declares.

Madjidzadeh counters that chlorite vessels may indeed have been produced elsewhere—but by itinerant artisans and stonecutters originally from Jiroft or local craftsmen imitating Jiroft styles.

Partial brick with unique script from Jiroft (Source: Iran Atlas).

For Rémy Boucharlat, chief of the French Center for Scientific Research in Tehran, it’s possible that Jiroft exported chlorite vessels to Mesopotamia and beyond. “Yet we still don’t know if the Mesopotamians carved their own imagery on unfinished stone or whether the iconography originated in Jiroft,” he says.

The Oriental Institute’s Alizadeh agrees that Jiroft artisans could well have traveled to Mesopotamia and other areas in the Middle East, but he too deflates some of Madjidzadeh’s more grandiose claims, including the assertion that Jiroft’s civilization predates Sumer’s. After examining the writing on the seal impression uncovered in February, the Chicago archaeologist now doubts its authenticity. Compared to the sophisticated systems of writing that already existed in the region by 2500 BC, the Jiroft artifact presents “an extremely vague series of scratches,” he says.

“There’s great excitement about Jiroft because of the prodigious number of chlorite vessels found there, but the problem is that we don’t know anything about the makers of these objects,” argues Alizadeh. “What is significant is the similarity to designs found in Elamite culture, but to call Jiroft a civilization is not exactly true at this point. Possessing a major manufacturing workshop does not qualify the site as a civilization.”

Artefact excavated at Jiroft featuring a scorpion with a human head (Source: Iran Atlas).

Perhaps more exciting than the beautiful chlorite bowls, vases and cups, which after all reveal little information about the ancient inhabitants of Jiroft, says Boucharlat, are the newly excavated settlements and buildings. “We’re now entering a second phase of discoveries, one that goes beyond fine objects to a knowledge of the culture and its relatively high level of social organization and technical proficiency,” he explains.

Regardless of what impact the site ultimately makes on Middle Eastern archaeology, there is no doubt that Jiroft is serving as a pilot program for Iranian professors and graduate students to work alongside international—mainly American and French—colleagues.

Before the 1979 revolution, there was tremendous collaboration between Iranian and foreign archeologists,” notes Pittman, who first came to excavate in Iran more than 25 years ago. “We’re trying to pick up where we left off.”

As Madjidzadeh explains, “One of my conditions for inviting foreign archaeologists to participate at Jiroft is that they accept Iranian students for training at their universities to learn updated techniques and western methods of teaching.” Now, however, the obstacles to such exchanges are not only on the Iranian side. Despite the University of Pennsylvania’s eagerness to train Iranian researchers, the US government has so far refused to grant them visas.

It’s immensely frustrating,” Pittman admits. “Until the geopolitical fireworks calm down a bit, we’re not going to have any luck training them here in the US. And training the next generation of archaeologists is the most urgent need by far for the country’s heritage.

With more archaeologists, Iran could again become a hotspot for the study of ancient civilizations. Certainly Madjidzadeh, who earns less in Iran than a skilled laborer does in France and who pays his own airfares between Nice and Tehran, is not in his profession for money. Ironically for an archaeologist once hounded out of the country, local officials in the town of Jiroft are planning to name a square after him.

I go to Iran because I love archaeology and I love to help the nation,” he says. “It’s a part of my life I could never change even if I wanted to.

UBC Lecture (November 29, 2019): Civilizational Contacts between Ancient Iran and Europe

Kaveh Farrokh will be providing a comprehensive lecture on November 29, 2019 at the University of British Columbia:

“Civilizational Contacts between Ancient Iran and Europe”

Lecture Time & Location: 29 November 2019 6:30-8:30 pm – Room 120, CK Choi Building – For details view below poster – and also click here …). The lecture is free, however due to limited seating interested participants are encouraged to obtain their (Free) tickets (for details view below poster – and also click here …)

This lecture will be hosted by the Alireza Ahmadian Lectures in Persian and Iranian Studies, Persian Language and Iranian Studies Initiative at UBC (University of British Columbia), UBC Asian Studies, UBC Persian Club and the UBC Zoroastrian Student Association.

Abstract & Overview of Lecture

This lecture provides a synoptic overview of the civilizational relations between Greater ancient Iran and Europa (Greco-Roman civilization as well continental Europe). The discussion is initiated with an examination of the conduits of exchange between Greater ancient Iran (the Achaemenid, Parthian and Sassanian dynasties of Iran as well as the role of Northern Iranian peoples), the Caucasus and Europa. The lecture then provides an overview of learning exchanges between east and west spanning the time era from the Achaemenids into the Post-Sassanian eras, followed by examples of artistic, architectural, and engineering exchanges between Greco-Roman and Iranian civilizations. Select examples of the ancient Iranian legacy influence upon the European continent are also discussed, followed (time permitting) by examples of the musical legacy of ancient Iran as well as Iranian-European exchanges in the culinary domain.

Select References & Readings

Ahmed, A. & Zaman, O. (eds.) (2018). Dialogue Between Cultures & Exchange of Knowledge And Cultural Ideas between Iran, Turkey & Central Asia With Special reference to the Sasanian & Gupta Dynasty, Proceedings of Conference 8-10 February, 2018. Assam, India: Department of Persian Guawahati University.

Akhvledinai & Khimshiasvili, (2003). Impact of the Achaemenian architecture on Iberian kingdom: Fourth-first centuries BC. The First International Conference on the Ancient Cultural Relations Between Iran and Western Asia, Abstracts of Papers, Tehran, Iran, August 16-18, 2003, Tehran: Iran Cultural Fairs Institute.

Angelakis, A.N., Mays, L.W., Koutsoyiannis, D., Mamassis, N. (2012). Evolution of Water Supply through the Millennia. London & New York: IWA Publishing.

Asutay-Effenberger, N. & Daim, F. (eds.) (2019). Sasanidische Spuren in der Byzantinischen, Kaukasischen und Islamischen Kunst und Kultur [Sasanian Elements in Byzantine, Caucasian and Islamic Art and Culture]. Mainz, Germany: Verlag des Römisch-Germanischen Zentralmuseums.

Azarpay, G. (2000). Sasanian art beyond the Persian world. In Mesopotamia and Iran in the Parthian and Sasanian periods: Rejection and Revival c.238 BC-AD 642, Proceedings of a Seminar in memory of Vladimir G. Lukonin (ed. J. Curtis), London: British Museum Press, pp.67-75.

Azkaei, P.S. (1383/2004). حکیم رازی (حکمت طبیعی و نظام فلسفی) [(The) Wise Razi (Natural Wisdom and System of Philosophy)]. Tehran, Iran. Entesharate Tarh-e Now.

Babaev, I., Gagoshidze, I., & Knauß, F. S. (2007). An Achaemenid “Palace” at Qarajamirli (Azerbaijan) Preliminary Report on the Excavations in 2006. Ancient Civilizations from Scythia to Siberia, Volume 13, Numbers 1-2, pp. 31-45.

Beckwith C.I. (2011). Empires of the Silk Road: A History of Central Asia from the Bronze Age to the Present. Princeton University Press.

Canepa, M. P. (2010). Distant displays of power: understanding cross-cultural interaction interaction among the elites of Rome, Sasanian Iran and Sui-Tang China. Ars Orientalis, Vol. 38, Theorizing Cross-Cultural Interaction among the Ancient and Early Medieval Mediterranean, Near East and Asia, pp. 121-154.

Carduso, E.R.F. (2015). Diplomacy and oriental influence in the court of Cordoba (9th to 10th centuries). Dissertation, Department of History of Islamic Mediterranean Societies, University of Lisbon, Portugal.

Compareti, M. (2019). Assimilation and Adaptation of Foreign Elements in Late Sasanian Rock Reliefs at Taq-i Bustan. In Sasanidische Spuren in der Byzantinischen, Kaukasischen und Islamischen Kunst und Kultur [Sasanian Elements in Byzantine, Caucasian and Islamic Art and Culture] (eds. N. Asutay-Effenberger & F. Daim), Mainz, Germany: Verlag des Römisch-Germanischen Zentralmuseums, pp.19-36.

Curatola, G., & Scarcia, G. (Tr. M. Shore, 2007). The Art and Architecture of Persia. New York: Abbeville Press.

During J., Mirabdolbaghi, Z., & Safvat, D. (1991). The Art of Persian Music. Mage Publishers.

Farhat, H. (2004). The Dastgah Concept in Persian Music. Cambridge & New York: Cambridge University Press.

Farrokh, K. (2018). Germania, Vikings, Saxons and Ancient Iran. Persian Heritage, 90, pp.28-30.

Farrokh, K., Karamian, Gh., Kubic, A., & Oshterinani, M.T. (2017). An Examination of Parthian and Sasanian Military Helmets. In “Crowns, hats, turbans and helmets: Headgear in Iranian history volume I” (K. Maksymiuk & Gh. Karamian, Eds.), Siedlce University & Tehran Azad University, pp.121-163.

Farrokh, K. (2016). An Overview of the Artistic, Architectural, Engineering and Culinary exchanges between Ancient Iran and the Greco-Roman World. AGON: Rivista Internazionale di Studi Culturali, Linguistici e Letterari, No.7, pp.64-124.

Farrokh, K. (2009). The Winged Lion of Meskheti: a pre- or post-Islamic Iranian Legacy in Georgia? Scientific Paradigms. Studies in Honour of Professor Natela Vachnadze. St. Andrew the First-Called Georgian University of the Patriarchy of Georgia. Tbilisi, pp. 455-492.

Farrokh, K. (2007). Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing-Персы: Армия великих царей-سایه‌های صحرا/کویر (انتشارات ققنوس ۱۳۹۰ و انتشارات طاق بستان ۱۳۹۰) – see Book review from peer-reviewed Iranshenasi Journal

Feltham, H. (2010). Lions, Silks and Silver: the Influence of Sassanian Persia. Sino-Platonic Papers, 206, pp. 1-51.

Freely, J. (2009). Aladdin’s Lamp: How Greek Science Came to Europe Through the Islamic World. New York: Alfred A. Knopf.

Gagoshidze, Y. M. (1992). The Temples at Dedoplis Mindori. East and West, 42, pp. 27-48.

Garsoïan, N. (1985). Byzantium and the Sassanians. In The Cambridge History of Iran Volume 3: The Seleucid, Parthian and Sasanid Periods, Part 1 (ed. E. Yarshater), Cambridge, England: Cambridge University Press, pp. 568-592.

Gheverghese, J.G. (1991). The Crest of the Peacock: Non-European Roots of Mathematics. London: I.B. Tauris.

Gnoli, G. & Panaino, A. (eds.) (2009). Studies in History of Mathematics, Astronomy and Astrology in Memory of David Pingree – Serie Orientale Roma CII. Rome: Italy: Istituto Italiano per L’Africa e L’Oriente.

Kayser, P., & Waringo, G. (2003). L’aqueduc souterrain des Raschpëtzer: un monument Antique de l’art de l’ingénieur au Luxembourg [The underground aqueduct of Raschpëtzer: an ancient monument of the art of engineering in Luxembourg]. Revue Archéologique de l’Est, vol. 52, pp. 429-444.

Kurz, O. (1985). Cultural relations between Parthia and Rome. In The Cambridge History of Iran Volume 3: The Seleucid, Parthian and Sasanid Periods, Part 1 (ed. E. Yarshater), Cambridge, England: Cambridge University Press, pp. 559-567.

Miller, A.C. (2006). Jundi-Shapur, bimaristans, and the rise of academic medical centres. Journal of the Royal Society of Medicine, 99 (12), pp. 615–617.

Miller, L.C. (1999). Music and Song in Persia (RLE Iran B): The Art of Avaz. Great Britain: Routledge.

Overlaet, B. (2018). Sasanian, Central Asian and Byzantine Iconography – Patterned Silks and Cross-Cultural Exchange. In B. Bühler & V. Freiberger (eds.), Der Goldschatz von Sânnicolau Mare [The Gold Treasure of Sânnicolau Mare]. Regensburg: Schnell & Steiner, pp. 139-152.

Roberts, A.M. (2013). The Crossing Paths of Greek and Persian Knowledge in the 9th-century Arabic ‘Book of Degrees’. Orientalia Christiana Analecta, 293, pp.279-303.

Silva, J.A.M. (2019). The Influence of Gondeshapur Medicine during the Sassanid Dynasty and the Early Islamic Period. Archives of Iranian Medicine, 22 (9), pp. 531-540.

Sparati N. (2002).  L’ enigma delle arti Asittite della Calabria Ultra-Mediterranea [The enigma of the Asittite arts of Calabria Ultra-Mediterranean]. Mammola, Italy: MuSaBa – Santa Barbera Art Foundation & Iiriti Editore.

Ward. P. (1968). The Origin and Spread of Qanats in the Old World. Proceedings of the American Philosophical Society, Vol. 112, No. 3, pp. 170-181.

Wulff, H. (1968). The Qanats of Iran. Scientific American, Vol. 218, No. 4, pp. 94–105.

Select Major Reference Resources in Kaveh Farrokh.com

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Two New courses for Fall 2018

Kaveh Farrokh is offering two new courses for the of Fall 2018 at the Paris-based Methodologica Universitas at the Départment de Méthodologie des Sciences Historiques.  See also the Institution’s Encyclopedic project:

Analytica Iranica: The Multidisciplinary Journal of Iranian Studies … Kaveh Farrokh is one of the Academic Advisors of this Encyclopedia project …

The first of these is the first course offered on the military history of ancient Iran or Persia:

Course HIS/CP/202: The Military History of Ancient Iran: 559 BCE-651 CE [Fall 2018, Methodologica Universitas, Départment de Méthodologie des Sciences Historiques]Click here for Registration Information

The course description for the above is as follows (HIS/SP/202):

This course examines Iran’s pre-Islamic military history with respect to political relations, wars, battles with Greece, Rome, Central Asia. These topics are examined in the Achaemenid (559-333 BCE), Parthian (250 BCE-224 CE) and Sassanian (224-651 CE) epochs. Methodology of the course utilizes scientific methodology in archival analysis (primary and secondary sources), numismatics (study of coins), archaeological analysis (analysis of equipment and technology), and statistical methodology (e.g. compiling data for analysis, factor analysis, etc.). The strengths and weaknesses (military, political and social) of each dynasty is examined up to the downfall of ancient Iran to the Arab conquests of Iran (637-651 CE). Detailed analysis is made of developments from the early Achaemenid era to the end of the Sassanian era with respect to equipment, technology, military architecture, military doctrine, and martial culture. Influences upon and from Greece, Rome, Central Asia and Eastern Europe are also examined. The course concludes with a survey of post-Islamic sources reporting of the extensive military literature pertaining to Sassanian weapons and tactics (battlefield tactics, siege craft, etc.) and its influence upon Islamic warfare.

Kaveh Farrokh meeting the late Professor Ehsan Yarshater (1920-2018) during the Honoring ceremony for the late Professor Emeritus Richard Nelson Frye (1920-2014) in the Greater San Francisco area in 2008.

The second is a comprehensive course on the History of ancient Iran or Persia, which will incorporate modern research and academic methodologies incorporating anthropology, archaeology, the study of sources, numismatics, etc:

Course HIS/CP/203: The History of Ancient Iran: 559 BCE-651 CE [Fall 2018, Methodologica Universitas, Départment de Méthodologie des Sciences Historiques]Click here for Registration Information

Three Books published in 2017-2018 on the military history of Ancient Iran or Persia (from left to right): The Armies of Ancient Persia: the Sassanians (2017; see book review by the Military History Journal in 2018); A Synopsis of Sassanian Military Organization and Combat Units (Kaveh Farrokh, Katarzyna Maksymiuk & Gholamreza Karamian, 2018); and The Siege of Amida (Kaveh Farrokh, Katarzyna Maksymiuk & Javier Sánchez-Gracia, 2018).

The course description for the above is as follows (HIS/CP/203):

Course begins with the pre Indo-European era of ancient Iran and the rise of proto-Iranian peoples and arrivals onto the Iranian plateau. Recent archaeological works and research of pre Indo-European Iran, such as the Burnt City and Elam are surveyed. This is followed by detailed historical surveys of the three epochs of ancient Iran: Achaemenids (559-333 BCE), Parthians (250 BCE-224 CE) and Sassanians (224-651 CE). Course material is integrated with methodology utilizing scientific methodology in archival analysis (primary and secondary sources), numismatics (study of coins), archaeological analysis (analysis of equipment and technology), and statistical methodology (e.g. compiling data for analysis, factor analysis, etc.). The political relations and cultural exchanges of the Achaemenid, Parthian and Sassanian dynasties with the Greco-Roman, Central Asian, Indian subcontinent, Caucasian, European and Chinese realms are examined. Each epoch is also examined with respect to developments in legal systems, societal development and the role of women, the arts, architecture, learning, medicine, technology, theology and religious philosophy, communications, shipping, commerce and the Silk Route.

[Above] Kaveh Farrokh’s second textShadows in the Desert: Ancient Persia at War-Персы: Армия великих царей-سایه‌های صحرا-” cited by the BBC-Persian service as theBest History Book of 2007(November 5, 2008), as well as the by Kayhan News Service of London (November 12, 2008). The text was nominated by the Independent Book Publishers’ Association (Benjamin Franklin Award) among the top finalists for the Best textbooks of 2008. The book has been recognized by world-class scholars such as the late Professor Emeritus Richard Nelson Frye (1920-2014), Harvard University, Dr. Geoffrey Greatrex, Department of Classics and Religious Studies, University of Ottawa, Dr. Lloyd Llewellyn-Jones, School of HistoryUniversity of Edinburgh and Dr. Patrick Hunt. The book was reviewed in the world-class academic (peer-reviewed by top Iranian Studies scholars) Iranshenasi journal in 2010: Shadows in the Desert: Ancient Persia at War, by Dr. Kaveh Farrokh. Iranshenasi, Volume XXII, No.1, Spring 2010, pp.1-5 (see document in pdf). [Below] Translations of Shadows in the Desert [A] Persian translation by Taghe Bostan Publishers (2009) [B] Persian translation by Qoqnoos Publishers (2009) [C] the original textbook (2008) and [D] Russian translation by EXMO Publishers.

Footprints of Prehistoric Industry around Persian Gulf

The report below was originally posted in the Iran Daily News and Payvand News outlets on January 6, 2017. Kindly note that none of the images and accompanying captions inserted below appear in the original Iran Daily and Payvand News reports.

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Objects unearthed in the historical site of Tom Maroon, in Hormuzgan Province on the Persian Gulf, indicate that the communities inhabiting the region during the Bronze Age were involved in industrial activities such as metalwork, glass-work and pottery.

Research Institute of Iran’s Cultural Heritage, Handicrafts and Tourism Organization quoted head of the excavation team Siamak Sarlak, as saying that that archaeologists came across two oval furnaces, welding parts, furnace slag iron and glass pieces during their excavations.

Remains of an ancient Kiln in southwest Iran [not Siamak Sarlak] (dated to the 5th millennium BCE), towards the northern shores of the Persian Gulf (Source: Pinterest). Kilns were essentially ovens or furnaces used for baking foods and also for non-food applications such as the baking of bricks, firing of pottery, limestone calcination, etc. As noted by David Voorhees who provided the above image in Pinterest: “The lake behind the newly constructed Sivand Dam in Fars province in South Iran will flood a section of the Polvar River where this and many other kiln sites have been located”.

He further noted that among the objects included a glass button-like seal which can be important in analyzing economic relations between Tom Maroon and other regions during that era.

He listed the aims of the current season of excavations as identifying the succeeding cultural eras of the region, drawing up a chronology of the area and defining the role and importance of the area in the shaping cultural relations of communities inhabiting the northern and southern shores of the Persian Gulf in the Bronze Age up to the Islamic era.

Sarlak cited other objectives of the excavations as understanding the instinctive features of the region in developing the cultural outlook of communities residing in the region, particularly in the Bronze Age, conducting research works in cultural-historical area of the Persian Gulf, and collecting fresh documents with the aim of clarifying the historical position and importance of the Persian Gulf.

Chlorite Stone Vase from southern Iran along the Persian Gulf region (dated to c. mid-late 3rd millennium BCE) (Source: Pinterest). Note the three bands of palm trees and the overlapping artwork pattern.

The third phase of the explorations were predicted to be launched by mid-March 2017 given the cultural features of the region and the coordination with the Archeology Institute and Hormuzgan Cultural Heritage Department, he added.

Sarlak pointed out that in the second season of the excavations approximately 7.5 meters of the accumulated layers and cultural objects of the area were surveyed. He added that nine main and two sub-phases of the architecture of the Parthian era were also identified.

Based on the documents obtained in the exploration of Tom Maroon, Sarlak noted that the most important construction material used in the architecture of the Parthian era is large-size adobes using clay mortar.

He said up to three decades ago, there were five satellite mounds around Tom Maroon which have now been completely leveled to the ground and transformed into citrus orchards and currently only a small portion of Tom Soltan Miran, 800 meters from Tom Maroon, remained intact.

Ancient bronze-age chlorite vase from southern Iran (Source: Fattaneh Wilcox in Pinterest).

The archaeologist stressed that based on the documents obtained in the excavations on the southern slopes of Tom Maroon, four cultural periods, including the ancient Bronze era, the Parthian era, the Sassanid era and the early centuries of the Islamic period have been identified.

He said the Persian Gulf is considered one of the important regions in archaeological studies of Iran and ancient Orient in view of its strategic location.

Archaeological studies conducted in Hormuzgan, the Old Stone Age, the ancient Bronze era, the Parthian, the Sassanid and the Islamic periods (especially the Safavid) show that thriving cultures and civilizations existed in the region.

Tom Maroon is located in Hormuzgan Province in a fertile alluvial plain, known as Komiz Plain, surrounded by low mountains.